Monday, August 19, 2019

Hemingway, Fitzgerald and Maxwell Perkins Essay -- Hemingway Fitzgeral

Hemingway, Fitzgerald and Maxwell Perkins Although not a writer himself, Maxwell Evarts Perkins holds an auspicious place in the history of American literature. Perkins served as editor for such well-acclaimed authors as F. Scott Fitzgerald, Ernest Hemingway, Thomas Wolfe, Ezra Pound, Ring Lardner, James Jones and Marjorie Kinnan Rawlings. Through his advocacy of these modernist writers, he played an important role in the success of that movement. Perkins association with Thomas Wolfe is perhaps his most famous, but his relationships with Fitzgerald and Hemingway are equally note-worthy. He was, at different times, their editor, friend, creditor and the link between them. Born in 1884, Perkins was a Harvard graduate of the class of 1907. He worked as a reporter for the New York Times for several years, but a desire for greater stability led him to a job at Charles’ Scribner’s Sons publishing house in 1910. He began as an advertising manager, but by 1914 Perkins was promoted to the editorial department.[1] There he became known for his ability to recognize upcoming authors, and in 1932 he was made a vice president.[2] When Perkins died in June of 1947, he was considered the most important editor in America.[3] Perkins first learned of F. Scott Fitzgerald in 1919. Another author, Shane Leslie, regretted that Scribners had been sued for libel because of his works, and to make amends Leslie forwarded a promising manuscript to Perkins. The manuscript was â€Å"The Romantic Egotist,† written by Fitzgerald before his entrance into World War I.[4] Perkins was stunned by the vitality of the piece, but he did not feel that it was complete enough for publication. After two more versions a... ...s.htm [2] Malcolm Cowley, Unshaken Friend: A Profile of Maxwell Perkins (Boulder, CO: R. Rinehart, Inc., 1985), 24. [3] A. Scott Berg, Max Perkins: Editor of Genius (New York: Dutton, 1978), 5. [4] Cowley, 30. [5] Berg, 15-16. [6] Ibid., 16. [7] Ibid., 63. [8] Malcolm Cowley, Unshaken Friend: A Profile of Maxwell Perkins (Boulder, CO: R. Rinehart, Inc., 1985), 32. [9] â€Å"Maxwell Perkins,† www.ah.dcr.state.nc.us/sections/hs/wolfe/perkins.htm [10] John Hall Wheelock, Editor to Author, the Letters of Maxwell E. Perkins (New York: Charles Scribner’s Sons, 1979), 30. [11] Berg, 6. [12] Ibid., 4. [13] Ibid., 324. [14] Ibid., 41-2. [15] Ibid., 389. [16] Ibid., 392. [17] Ibid., 395. [18] Ibid., 390. [19] Ibid., 67. [20] â€Å"Maxwell Perkins,† www.ah.dcr.state.nc.us/sections/hs/wolfe/perkins.htm [21] Berg, 449-50. Hemingway, Fitzgerald and Maxwell Perkins Essay -- Hemingway Fitzgeral Hemingway, Fitzgerald and Maxwell Perkins Although not a writer himself, Maxwell Evarts Perkins holds an auspicious place in the history of American literature. Perkins served as editor for such well-acclaimed authors as F. Scott Fitzgerald, Ernest Hemingway, Thomas Wolfe, Ezra Pound, Ring Lardner, James Jones and Marjorie Kinnan Rawlings. Through his advocacy of these modernist writers, he played an important role in the success of that movement. Perkins association with Thomas Wolfe is perhaps his most famous, but his relationships with Fitzgerald and Hemingway are equally note-worthy. He was, at different times, their editor, friend, creditor and the link between them. Born in 1884, Perkins was a Harvard graduate of the class of 1907. He worked as a reporter for the New York Times for several years, but a desire for greater stability led him to a job at Charles’ Scribner’s Sons publishing house in 1910. He began as an advertising manager, but by 1914 Perkins was promoted to the editorial department.[1] There he became known for his ability to recognize upcoming authors, and in 1932 he was made a vice president.[2] When Perkins died in June of 1947, he was considered the most important editor in America.[3] Perkins first learned of F. Scott Fitzgerald in 1919. Another author, Shane Leslie, regretted that Scribners had been sued for libel because of his works, and to make amends Leslie forwarded a promising manuscript to Perkins. The manuscript was â€Å"The Romantic Egotist,† written by Fitzgerald before his entrance into World War I.[4] Perkins was stunned by the vitality of the piece, but he did not feel that it was complete enough for publication. After two more versions a... ...s.htm [2] Malcolm Cowley, Unshaken Friend: A Profile of Maxwell Perkins (Boulder, CO: R. Rinehart, Inc., 1985), 24. [3] A. Scott Berg, Max Perkins: Editor of Genius (New York: Dutton, 1978), 5. [4] Cowley, 30. [5] Berg, 15-16. [6] Ibid., 16. [7] Ibid., 63. [8] Malcolm Cowley, Unshaken Friend: A Profile of Maxwell Perkins (Boulder, CO: R. Rinehart, Inc., 1985), 32. [9] â€Å"Maxwell Perkins,† www.ah.dcr.state.nc.us/sections/hs/wolfe/perkins.htm [10] John Hall Wheelock, Editor to Author, the Letters of Maxwell E. Perkins (New York: Charles Scribner’s Sons, 1979), 30. [11] Berg, 6. [12] Ibid., 4. [13] Ibid., 324. [14] Ibid., 41-2. [15] Ibid., 389. [16] Ibid., 392. [17] Ibid., 395. [18] Ibid., 390. [19] Ibid., 67. [20] â€Å"Maxwell Perkins,† www.ah.dcr.state.nc.us/sections/hs/wolfe/perkins.htm [21] Berg, 449-50.

Progressive Era Essay -- essays research papers

From president Roosevelt becoming a vegetarian to the signing of the Treaty of Versailles, the progressive era, foreign policy, and World War one were major parts of United States history. The progressive movement was caused by labor unions and the presidents’ progressive plans. World War one and Open Door Policy caused the American Foreign Policy. This in many ways helped shape and increase American power in the early 20th Century.   Ã‚  Ã‚  Ã‚  Ã‚  The progressive movement was an effort made to help make America to be safer and make the economy better. Social Welfare and African American rights where things that improved during the progressive era. Election Reforms started to change so it would give more power to the people instead of the government. The food industry was a very disgusting industry back then and it was so bad that when a man named Sinclair Upton wrote a book called The Jungle about it, it change the president into a vegetarian for six months until h came up with the Meat Inspection Act. Labor Unions such as, Knights of Labor and the A.F.L., started to increase in size because people wanted to have better job environments. Strikes emerged everywhere in the United States that helped job environments to improve. A major strike was in Chicago called the Haymarket Strike that turned the people against labor movement due to police brutality. President Roosevelt came up with a plan called the Squar e Deal, which used â€Å"Trust busting† and gave more powe...

Sunday, August 18, 2019

Dr. Mengele Essay -- essays research papers

The life story of Josef Mengele is one that is filled many twists and turns that play out like a suspense story with an ending that does not seem to fit what one would expect. The authors of the book Mengele: The Complete Story, Gerald L. Posner and John Ware, wrote this book largely with information taken from diaries and letters of Mengele’s, and interviews with those who knew him. It is a look into the life and times of a man whose nickname was “The Angel of Death.'; Josef’s life and post-mortem fate could be divided into three different chapters. His pre-war life and life during World War II was one of privilege and freedom to satisfy his perverse desire to perform bizarre and mostly useless medical experiments on unwilling participants in Nazi death camps. His post-war life consisted of being constantly on the run; a lonely and depressed fugitive wanted by countries worldwide for the atrocities he committed against Jews, Poles, Gypsies, and others during World War II. His lonely death by drowning, in Brazil, and humiliating post-mortem fate suited the man well. Although this report might seem to follow a chronological order, it is not simply a telling of a life story. It is a look into who Josef Mengele was, and how he changed over the years. The authors underlying main theme, throughout the book, seemed to be to show that Josef Mengele was not who his infamous legend would dictate. It is true that he was a cold and ruthless killer who murdered thousands of innocent people. He earned the nickname “The Angel of Death'; for the way he would remain calm and composed while performing such torturous an act as a live dissection of a human being. He had a sick fascination with twins. He believed that twins held the secret to discovering how to perfect a master race. The following is a description by Vera Alexander, a witness of Mengele’s horrors, of a common experiment Mengele would perform on twins: “One day SS men came and took two children away. They were two of my pets, Tito and Nino. One of them was a hunchback. Two or three days later, an SS man brought them back in a terrible state. They had been cut. The hunchback was sewn to the other child, back to back, their wrists back to back too. There was a terrible smell of gangrene. The cuts were dirty and the children cried every night.';(P.37 par... ...t, he regretted not working harder to exterminate more people than he had. Mengele was presented as who he was. This makes it seem as though there is an unfair amount of negativity presented about him. Other than a few occasions where he showed compassion, such as with his son and cleaning lady, he really did not have many redeeming qualities. Mengele personified hatred, arrogance, and cruelty. Trying to keep a balance between the positive and negative of the man would have been impossible. At the end of his life, Mengele was still the same man he always was. He had been humbled by his life of simplicity, yet the arrogance and bitterness he showed as a young SS doctor were still present. Although Mengele evaded capture and was never brought to trial, it does not mean he was never punished. If Mengele had been put to death, his life would have been over, without any further suffering. Mengele lived, and his life of loneliness, isolation, and alienation from his family and the ones he loved was much more painful than had he been put out of his misery years earlier. With his life a waste, all his aspirations dead, and his spirit weakened, Mengele’s life was his punishment.

Saturday, August 17, 2019

Marriage Under 18

Log In | Essays Book Notes Citation Generator More Sign Up Search 860 000 Essays How to Fix Your Marriage. 7 Secrets to Fixing Your Marriage. Alternative to Marriage Counseling. www. MarriageMax. c om/7-Secrets-Free Ask a Relationship Expert A Counselor Will Answer in Minutes! Questions Answered Every 9 Seconds. JustAnswer. c om/Relationships Is He Cheating On You? 1) Enter His Email Address 2) See Hidden Social Profiles & Pics Now! Spokeo. c om/Find-Cheaters Essays  » Social Research  » Relationships Marriage Under 18 Years Old By bolorchris, Jun 2011 | 3 Pages (684 Words) | 391 Views| Report |Sign Up to access full essay This is a Premium essay Marriage under 18 years old â€Å"She may do nothing against God’s will, but many things she must against her own will if her husband require her. † Population council said more than 51 million girls younger than 18 are already married in 2003. In the world teenagers are making a family when they are so young. God created a nd created family to feel happiness, rest and peace. Marriage was not men idea, only God’s idea. So God thought â€Å"To provide a helpful mate for Adam, it was not good that man should be alone. Marriage is a very blessing by God to men. But many people don’t worry about importance of marriage. May be some of these couple will have difficulties. But some people strongly agree that teenagers are able to marriage by their decisions. God always gave people choice about marriage. In the world teenagers became immoral. They get much information is the web's leading learning tool. We inspire millions of students every day with over 650,000 model essays and papers, AP notes and book notes. Learn More Life Application Study Bible open in browser PRO version Are you a developer?Try out the HTML to PDF API pdfcrowd. com which they don’t need from TV, internet, friends and many things. People usually learn and practice that information. Teens are usually not prepared for marriage, spiritually, mentally and physically. Maybe only handful can be. Before marriage especially man must be grown enough by his spiritual life more than physically. God created man to lead his family, not woman. So man must be responsible with everything. Some man became adult but he is baby by his Read The Bible Straight From Your Desktop with the Free Bible App! Bible. addonreviews. om Related essays The Irrational 18-Year-Old Criminal †¦ for an offence rose dramatically form 3 to 17 percent when kid are exactly 18†¦ 2 pages Jun 2008 Is this the right essay for you? Watch the video below to read 2 more pages now. or Sign Up for Free and read the full essay Drinking Age Should Be 18 Years Old †¦ are for the change have several legitimate arguments. One argument is that our†¦ 4 pages Oct 2005 Do You Agree Or Disagree With The Following Statement? Parents Or Other Adult Relatives Should Make Important Decisions For Their (15 To 18 Year-Old) Teenage Children .Use Specific Reasons And Examples To Support Your Opinion. †¦ No one knows me as well as my parents. No one wants the best for me like my parents. It is†¦ 2 pages Oct 2011 Pabasa Sa Nutrisyon: It’s Effect On The Level Of Knowledge Of Mothers & Nutritional Status Of 0-6 Years Old Children †¦ iii. Best practices on child care for well nourished children 0-5 years old†¦ 30 pages Feb 2012 40-Year-Old Virgin †¦ have been around for roughly 80 years, more and more come out each year†¦ 5 pages Mar 2007 Cite This Essay APA MLA CHICAGO open in browser PRO versionAre you a developer? Try out the HTML to PDF API pdfcrowd. com (2011, 06). Marriage Under 18 Years Old.   Retrieved 06, 2011, from http://www. studymode. com/essays/Marriage-Under-18-Years-Old714290. html Add a comment†¦ Fac ebook s oc ial plugin Ready to get started? Products Essays AP Notes Book Notes Citation Generator Company About Blog Help Jobs Contact Follow Facebook Twitter Google+ Sign Up Free  ©2012 Legal Site Map Advertise open in browser PRO version Are you a developer? Try out the HTML to PDF API pdfcrowd. com

Friday, August 16, 2019

Exploring the Universality and Diversity of Human Language Essay

Chomsky (1975), a noted linguist, believes that we are â€Å"specifically designed† to learn language. As Biehler (1976) puts it, there are â€Å"striking uniformities† in languages of other cultures that follow grammatical patterns (universal grammar). Even Farrel (1978) agrees that there is â€Å"an underlying design original to all languages. † For all of them, language is simply a part of our genetic endowment, or as the evolutionist Haugen (1973) would say it, we have the â€Å"gift of language,† or the â€Å"universal gift of tongues. † Chomsky and other linguists believe that there are system of principles, conditions, and rules that are elements of all human languages. Human languages contain structure, which means they are composed of several words grouped basically by function (verbs, nouns, etc. ) and this is referred to in linguistic literatures as innate universal grammar. â€Å"The human brain is equipped with a learning algorithm, which enables us to learn certain languages. This algorithm can learn each of the existing 6,000 human languages and presumably many more, but it is impossible that algorithm could learn every computable language† (Nowak, Komarova and Niyogi, p. 615). What are the implications of all these? Regardless of cultural background, whatever language we know or use now, we are all innately predisposed to comprehend design in languages and we can easily grasp and work around grammatical rules, however complex or elaborate they are. Although of course, young children are at an advantage in using this gift, as timing in acquiring a language is important as well. Nonetheless, as a general statement, regardless of cultural or ethnic background, man’s remarkable ability to communicate through language, in itself, is already a good proof of the universality of language as a human faculty. As mentioned in the Atlas of Languages (1996), there is no known society or community in the world that is language-less. From the evolutionists’ point of view, language is essentially a human trait and this is a powerful evidence on the universality of language. While animals of the same kind have their own way of communicating, only humans had â€Å"the power of recursion to create an open-ended and limitless system of communication† Hauser, Chomsky and Fitch, 2002, p. 1578). Why and how humans acquired the faculty of language and managed to â€Å"spread from human to human and from culture to culture,† (Knezek, 1997) are often the usual subjects of discussion of scholars. Evolutionists would agree that â€Å"the faculty meditating human communication appears remarkably different from that of other living creatures†¦. that the human faculty of language appears to be organized like the genetic code with respect to its scope of expression. † Animals have been â€Å"designed on the basis of highly conserved developmental systems that read an almost universal language coded in DNA base pairs,† however, â€Å"they lack a common universal code of communication† (Hauser, Chomsky and Fitch, 2002, p. 1569). Diversity of Languages If there are over six thousand (6,ooo) documented human languages in the world while evidences, as earlier discussed, all point to what seem to be universal similarities in mankind’s gift of language, what caused the present diversity of languages? Languages differ in so many ways, and it should be interesting to explore these differences primarily from the genetic and environmental viewpoints. In the 15 August 2002 New York Times language article, Wade mentioned the remarkable theory of Dr. Richard Klein, an archaeologist at Stanford University – â€Å"that the emergence of behaviorally modern humans about 50,000 years ago was set off by a major genetic change, most probably the acquisition of language. † Could it be then, that there is a special gene linked to the innate ability of humans to acquire language? Which genetic change (s) led to changes in the biological make-up of human brain structures that would prove to be relevant for human language? A major feat in the study of cognitive genetics is the â€Å"discovery of the first human gene specifically involved in language† through the efforts of Dr. Svante Paabo and his colleagues at the Max Planck Institute for Evolutionary Anthropology in Leipzig, Germany. The gene named FOXP2 â€Å"is known to switch on other genes during the development of the brain† (Wade, 2002) The journal Nature journal published the report of the findings (as cited in Wade, 2002): â€Å"FOXP2 gene has remained largely unaltered during the evolution of mammals, but suddenly changed in humans after the hominid line had split off from the chimpanzee line of descent. The changes in the human gene affect the structure of the protein it specifies at two sites†¦.. One of them slightly alters the protein’s shape; the other gives it a new role in the signaling circuitry of human cells. The changes indicate that the gene has been under strong evolutionary pressure in humans. Also, the human form of the gene, †¦. seems to have become universal in the human population†¦. Humans must already have possessed some rudimentary form of language before the FOXP2 gene gained its two mutations†¦Ã¢â‚¬ ¦the improved gene may have swept through the population, providing the finishing touch to the acquisition of language. †

Thursday, August 15, 2019

Being an Outsider is Detrimental Essay

An outsider is a person who does not belong to a particular group, who is not accepted and is consequently isolated. However, to not belong can be detrimental as we all have an intrinsic need to belong. To belong implies an understanding of the needs of the individual and the group and negotiating a way towards acceptance of those needs. On the other hand, exclusion occurs when the individual and the group fails to understand one another, which can be detrimental. These ideas are demonstrated in Alex Buzo’s play â€Å"Norm and Ahmed† and in the poem â€Å"Kimberley† by Jackie Kay. Often we search for a sense of belonging to place and when we do not find it, we are not fulfilled. In the play, â€Å"Norm and Ahmed† Ahmed, an Indian, has little connection to Australian culture and therefore sees himself as an outsider. This is immediately evident in the way he dresses in his traditional Nehru style suit which is juxtaposed to Norm, an Australian, who wears typical male western style of clothing of â€Å"open-necked white shirt and grey trousers.† To remind Ahmed that he is an outsider, Norm repeats the phrase â€Å"a visitor to this country†, and he also assumes that all South Asian people are Indians, stereotyping India as an uncivilised country filled with dangerous â€Å"Bombay stranglers†. This metaphor shows that Norm makes sure that Ahmed is regarded as an outsider by talking in a superior tone and debasing India through juxtaposition and contrast of Sydney and Bombay as â€Å"this isn’t India mate, you’re in Sydney†¦Ã¢â‚¬ ¦you’re quite safe†. Furthermore, Norm is constantly reinforcing Ahmed’s ethnicity and feelings of being an outsider through derogatory terms such as â€Å"boong† and â€Å"chow† because he himself feels confident in being an insider of the Australian culture. Norm’s body language described in strong present participles as â€Å"prowling† â€Å"circling† and â€Å"grabbing† and stage directions reinforce Norm’s confidence and intimidation telling Ahmed that he is an outsider. Norm believes that Ahmed is not entitled to make judgements about Australia stating â€Å"I wouldn’t throw my weight around in someone else’s country.†This shows that a person of a different ethnic background will be made to feel an outsider and alienated if those of the main culture do not make an effort to include them.

Wednesday, August 14, 2019

Elizabethan Age Essay

Elizabethan age was an era of extraordinary juxtaposition of whole new avenue of thoughts and avalanche of ideologies, which flowed in words of great literary geniuses. It began with the spirit of Renaissance marked by the quest for adventure and material wealth. It was the age when the minds of the people were lured by the new visions of distant lands rich in gold jewels and were swayed by the captivating charm of the beauty and loveliness. Music, Dance and Mirth played a significant part in their lives. On the other hand, Elizabethan era also saw the decay of moral values. From the noble class to gentry and from royalties to peasantry: people in an inexhaustible pursuit of materialism devoid from spirituality, adopted greed and corrupt values. The literature world delved deep into the psyche of the masses to illustrate the situation whereby in their quest for lavish life, they forgot that the tragic end is waiting for them. Both Marlowe and Shakespeare created the characters in their enduring plays Dr. Faustus and Hamlet who became the emblem of tragic heroes. They both enjoyed royalties because of their noble birth but both of their lives ended in tragedy in virtue of their most tragic flaw in their character. Their flaw was their greed and pride, which led them to pursue their evil designs and eventually their death. Marlowe’s hero is Dr. Faustus who had extraordinary qualities and was a super human but his consuming passion reaches beyond the ordinary aspiration until he meets with his fate. It was not the matter of his own fall but it was a struggle between his overweening soul and in its insatiable ambition, and the limitations, which it seek to overcome. On the other hand, we cannot say Hamlet was lacking in moral values but he was also a conqueror and his greed to revenge the murder of his father surpassed all his good actions and deeds. For the power and wealth, Claudius murdered King Hamlet whose soul wanders and tortures the young Hamlet to ponder upon some foul play. Dr. Faustus’s over ambitious desire and zeal induced him to sell his soul to evil. He abjured the scriptures, the Trinity and Christ to fulfill his inordinate ambition to gain super human powers by gaining mastery over unholy art of magic. By selling the soul to Devil, he lives a Blasphemous life full of vain and sensual pleasures for complete twenty-four years and did not even hesitate to insult and assault the Pope with the Holy Fathers at Rome. Though he feels a constant dispute going on in his soul between his overweening ambition and conscience (a struggle between the seven deadly sins and ethics or moral principles), between the Good Angel and Evil Angel that externalize the inner conflict. But Dr Faustus surrenders himself to the allurements of the Evil Angel, thereby paving his way for eternal damnation. In his inordinate passion to unravel all the mysteries of the universe, he forgot that he cannot overpower the time and when ultimately the time came for the evil angel to take his soul, he realizes that his sins are unpardonable and nothing can save him from eternal damnation. And before the devils snatch away his soul to the burning hell, the excruciating pangs of a deeply agonized soul finds the most poignant expression in Faustus’s final soliloquy. â€Å"My God, my God, look not so fierce to me! Adders and serpents, let me breathe a while! Ugly hell, gape not: come not Lucifer: I’ll burn my books: Ah, Mephistophilis! (Marlowe, 1588, Dr. Faustus: Scene XIV) Shakespeare’s Hamlet also had a tragic end-but the end of Hamlet was not due to the flaw in his moral character but the waver of the mind of the noble soul to avenge the death of his father. The play began with the presence of supernatural element in the form of the Ghost of Hamlet’s father. Both Bernardo and Horatio accepted the Ghost as a portent, or as foreshadowing a coming event. The figure of Ghost implied the emergence of foul play that would change the course of Hamlet’s life and the impending doom owing to the Greed of Hamlet’s uncle, Claudius who later ascended the throne of Denmark and married Hamlet’s mother. The indecent haste in which she had remarried made Hamlet think foul play behind his father’s murder and he remarked, â€Å"O God! a beast that wants discourse of reason,/would have mourned longer and made him generalize, â€Å"Frailty thy name is woman! † (Shakespeare, 1600, Hamlet: Act I, Scene II 146). Prince Hamlet decided to avenge the death of his father but as he was thoughtful by nature, he delayed the revenge and instead entered in a deep melancholy. Claudius and Gertrude in a bid to know about the cause of Hamlet’s behavior made Hamlet’s friends Rosencrantz and Guildenstern to keep a watch on him. On the other hand, Hamlet was blind to seek the revenge of his father and called upon the traveling actors to act a play depicting the scene in the way he had imagined his father was murdered. He invited Claudius to see the play and if he reacted at the scene, Hamlet would be ensured about Claudius guilt. And the same happened, as soon as the scene came, Claudius left the room in haste and Hamlet got the proof. Hamlet went to kill Claudius but when he found him praying, Hamlet stopped as the killing at that time would mean that Claudius soul would go to heaven. Claudius was so scared now that he decided to send Hamlet to England, but meanwhile Hamlet went to meet his mother where Polonius was hidden. Hamlet thought that Claudius was hiding there and in a fit of rage, he picked up the sword and instead of killing Claudius, he killed Polonius. Hearing the news of the death of Polonius, Opthelia went mad with grief and killed herself by drowning in the river. Polonius son, Laertes now wanted to avenge his father and sister’s death. Taking the advantage of situation, Claudius instigated Laertes for a duet with Hamlet, and gave him a sword of poison and also prepared a drink to poison Hamlet to death in case he won the battle. In a sword fighting after the Ophelia’s funeral, Hamlet could hit Laertes first but declined to take a drink instead Gertrude, Hamlet’s mother took a drink and died on the spot. Laertes was able to wound Hamlet and after Laertes revealed the real culprit to Hamlet, he too died due to the cut on his arm by his own sword. Wounded Hamlet did not hesitate even for a second; he picked up a poisoned sword, stabbed Claudius and forced him to drink the remaining of the poisoned wine. Claudius went into the eternal doom and Hamlet too died but after taking his revenge. In play Dr. Faustus, Marlowe had captured the moral value of greed for materialistic matters in the form of Dr. Faustus’s aspirations for gaining the knowledge of black magic, and for this purpose, he bid farewell to the religious values of medieval period, in other words to divinity. â€Å"These metaphysics of magicians And necromantic books are heavenly; O, what a world of profit and delight Of power, of honor of Omnipotence, Is promised to the studious artizen: All things that move between the quiet poles Shall be at my command† (Marlowe, 1588, Dr. Faustus: Scene I) These lines show Dr Faustus was pelf with power, whereas, in â€Å"Hamlet†, the main protagonist of William Shakespeare is a noble soul and possesses strong moral convictions. Though he too kills Polonius but it was out of revenge and erroneously mistaking him for Claudius, his father’s murderer. He thinks it is his moral duty to revenge his father’s death then only his father’s soul will rest in peace. He is a true representative of medieval period. He is as said by Herlinde Pauer-Studer in her book, â€Å"Norms, Values and Society†, â€Å"He acts on his moral sense of duty, even though he knows that he is doing it at the cost of his happiness and life. † (Studer-Pauer 1994) He put on his antic disposition and says, â€Å"The time is out of joint, O cursed spite, That ever I was born to set it right. † (Shakespeare, 1600, Hamlet: Act I Scene V) The second comparison can be made between Hamlet and Dr. Faustus in the way both Hamlet and Dr Faustus carried out their plans to fulfill their aims. Dr. Faustus defies the medieval conventions of love, selfishness and trust to become all powerful and wealthy and tried to become evil by killing his own ministers. He is a true representative of Renaissance period whereby man can go into an extreme extent to achieve his aims. â€Å"With the help of spirits Dr, Faustus feels: â€Å"I’ll levy soldiers with the coin they bring, and chase the Prince of Parma from the land, and reign sole king of all our provinces. † (Marlowe, 1588, Dr. Faustus: Scene I) Whereas on the other hand though Hamlet’s aim was good but the route he adopted was not consistent with Christian ethics. He followed dishonest ways like deception and homicide to carry on with the plan of revenge. â€Å"I am myself indifferent honest; but yet I could accuse me of such things that it were better my mother had not borne me; I am very proud, revengeful, ambitious †¦What should such fellows as I do crawling between heaven and earth. † (Shakespeare, 1600, Hamlet: Act III, Scene I) But there are certain elements of good deeds and the values of medieval ages that still are visible in the human souls and in their thoughts and actions. Both Marlowe and Shakespeare created the characters that were not evil in the real sense. Before carrying on their evil deeds the goodness, which prevail in their soul makes them to give second thoughts in the form of the consequences of their deeds. This is third aspect in the way Shakespeare and Marlowe made protagonists think of the consequences, which they can face if they follow their whims. Hamlet was in a state of dilemma, â€Å"To be or Not to be† (Shakespeare, 1600, Hamlet: Act III, Scene I) whether to take revenge by killing or not, and the consequences of his actions loom large on him. His soul was arguing whether his actions followed the norms of the society or not? Is it evil to punish the evil or killing is wrong altogether. If one goes by the rule utilitarianism, one must follow the rules and which would bring utility for all. (Studer-Pauer 1994) and in this concept what Hamlet did is absolutely right but according to the law of the land what he did was wrong and way he carried out his executions had serious lapses. These lapses occurred only because his other side of the soul was not permitting him to carry on with the killings. His character of being a noble soul came to light in the scene when he was going to kill Claudius but when he saw him praying he could not kill him. Whereas Dr. Faustus finally sold his soul to Evil, still the good side of his was again and again prompted him to go back to divinity and seek forgiveness from Jesus. His conscious mind was rebelling against his whims in the form of Good Angels but he did not bother to listen. This is the finest example in English literature to prove the biggest reality of the man’s nature. Man is not born evil but even if he is succumbing to evil designs, there within deep his heart and soul, his consciousness will keep on prompting him what he is doing is wrong. This is the difference between Hamlet and Dr Faustus. Hamlet wants to take revenge but his virtuous character and goodness in him was making him delay the revenge. He did take revenge finally but at the cost of his own life and the life of so many others. Whereas though the Dr Faustus’s conscious mind was prompting him to recede but he want only more and more of wealth and power. Claudius got punished for the sins he committed not by his choice but by fate, and Laertes repented, â€Å"Laertes, poisoned by his own sword, declares, â€Å"I am justly kill’d with my own treachery. † (Shakespeare, 1600, Hamlet: V Scene II 318). Whereas Dr. Faustus’s end was the result of his own deed-his deal with devil Lucifer and he lamented, â€Å"On God, whom Faustus hath abjured! On God whom Faustus hath Blasphemed! Ah, my God, I would weep! But the Devil draws in my tears. Gush forth blood, instead of tears! yea, life and soul-O, he stays my tongue! I would life up my hands; but see they hold em, they hold em! † (Marlowe, 1588, Dr. Faustus: Scene III) There was a certain fascination associated with the transition, which was carried on in the period of renaissance and the plays try to show the same. On one hand, there was whole new lease of life in the form of scientific and technological developments and on the other hand moral values were loosing ground. People were not thinking that for every beginning there is an end. With this there was a sense of insecurity too, which is so destined. The distinction points were made keeping in view the social circumstances of the time. There was reformation in every sphere of life and people were swept by the waves of these reformations. These reformations were like magic for them. With the magical powers of scientific discoveries and technological advancement, every one wanted to gain wealth, power and prestige without adhering to religious norms and wanted life of sexual fulfillment and pleasurable living even at the cost of killing near and dear ones. REFERENCES Baker J. , Bredemann A. , & Brussart B. , McLeer A. , Tuck Tiffany & Wolowicz T. 1997. Renaissance Attitudes Towards Faustus as a Magician.Retrieved on September 25, 2007 from http://www. english. uga. edu/cdesmet/tiffany/faustus. htm Collins J. (2006) An Introspective Look at Corruption from Hamlet Spoiled Fruits, Stolen Nation Retrieved on September 24, 2007 from W. W. W: http://www. associatedcontent. com/article/70560/an_introspective_look_at_corruption. html Marlowe C. Doctor Faustus (1588) New York: P. F. Collier & Son Company, 1909–14 Shakespeare W. Hamlet (1600) The Norton Shakespeare: W. W. Norton & Company, Inc. , New York, NY: 1997 Studer-Pauer, Herlinde (1994) â€Å"Norms, Values, and Society† Netherlands: Kluwer Academic Publishers.